Thank you to our team of ushers who each week greet Mass attendees and maintain our safety protocols.
We need more help for upcoming Masses. If you can assist, please sign up here or contact the rectory.
Community Mass – 2nd Sunday Ordinary Time
On Sunday, January 16, 2022, join us in person or online for the 2nd Sunday of Ordinary Time.
Our current Mass times are:
- 9 AM EST – Morning Mass
- 11:15 AM EST – Community Mass
- 7 PM EST – Evening Mass
Watch the video live or replay on demand via YouTube Live by clicking in the window above.
Subscribe to our YouTube channel at youtube.com/stcharlesbklyn .
The readings will be from Cycle C.
Entrance: All Are Welcome – 850
Offertory: Now Thank We All Our God – 636
Communion: We Are Many Parts – 834
Closing: All the Ends of the Earth – 604
The Gather 3rd Edition Hymnal/Missals are available for use in the church – pick one up as you enter and return it after Mass. Instructions on how to use the hymnal missal are available here: https://www.stcharlesbklyn.org/hymnal-missal/ .
Today’s readings are also available to read online at the USCCB website https://bible.usccb.org .
- Please follow the instructions of the ushers, and observe all of the posted health precautions so that we can continue to worship together safely.
- Support our Parish – Please contribute to our General Collection online here.
- Help us support Catholic Charities Food Pantries in Brooklyn and Queens online
Second Sunday of Ordinary Time – Using Our Spirit-Given Gifts
The Marriage at Cana, Maerten de Vos,
c. 1596, O.-L. Vrouwekathedraal
(About this Image)
Fr. Smith’s Commentary on the Second Reading
Second Sunday in Ordinary Time
1 Corinthians 12:4–11
January 16, 2022
TV Westerns of the 50s and 60s were a wonderful introduction to sociology. Wagon Train, Have Gun Will Travel, and countless others showed how towns and the social structures that maintained them developed. They mostly unconsciously revealed the importance of class and caste. Despite the almost official American ideology of rugged individualism, we saw how people worked together to build towns along rivers, between mountains, and eventually along train routes. Although most people farmed crops or herded animals, others were drawn to support roles of merchandising and transportation. There was almost always at least one church, school, and saloon in any town and perhaps to appeal to a wider audience, the contributions of white ethics were shown from the beginning. Black, Brown, and Asian people were added in the later sixties. Some programs were very honest about racial tensions but almost all about the conflicts between the very small elite and the workers and farmers. The realities both positive and negative of the power structures were clearly seen.
Continue reading “Second Sunday of Ordinary Time – Using Our Spirit-Given Gifts”
Evening Prayer at 5 PM
Please download the worship aid to participate in Friday’s evening prayer, which will begin at 5 PM.
Instructions on how to join are available here.
Baptism of the Lord – Homily (Fr. Smith)
As a celibate only child I have little practical advice to offer couples who are getting married. My only suggestion has been that they have a pre-natal bucket list. List the things they will not be able to do when the child or children arrive and do the most important ones. I have heard of some interesting selections: a picture safari to east Africa, explorations of Tuscan Hill towns and, early in my ministry, following the Grateful dead for a few months. Yet a wise woman has suggested that I add a specific one; get lots of sleep now. This is not only or even mostly because of sleep deprivation with a newborn but that once a child arrives parents will never quite have an anxiety-free moment. He, she, or they will always be on the parental mind one way or another. This is not a sign of neurosis or something unique to a particular marriage: this is love and it is also the best way to understand Baptism and indeed the Synod.
First some history and theology.
The good news of Jesus is that because we are sinners he died for us, came back to life, and offers us new life indeed a new way of being human through membership in his family, the Church.
Continue reading “Baptism of the Lord – Homily (Fr. Smith)”Community Mass – Baptism of the Lord
On Sunday, January 9, 2022, join us in person or online for the Feast of the Baptism of the Lord.
Our current Mass times are:
- 9 AM EST – Morning Mass
- 11:15 AM EST – Community Mass
- 7 PM EST – Evening Mass
Watch the video live or replay on demand via YouTube Live by clicking in the window above.
Subscribe to our YouTube channel at youtube.com/stcharlesbklyn .
The readings will be from Cycle C.
Entrance: There’s a Wideness in God’s Mercy – 644
Readings and Responsorial Psalm – 1012
Offertory: Baptized in Water – 903
Communion: Behold the Lamb – 939
Closing: Shall We Gather at the River – 873
The Gather 3rd Edition Hymnal/Missals are available for use in the church – pick one up as you enter and return it after Mass. Instructions on how to use the hymnal missal are available here: https://www.stcharlesbklyn.org/hymnal-missal/ .
Today’s readings are also available to read online at the USCCB website https://bible.usccb.org .
- Please follow the instructions of the ushers, and observe all of the posted health precautions so that we can continue to worship together safely.
- Support our Parish – Please contribute to our General Collection online here.
- Help us support Catholic Charities Food Pantries in Brooklyn and Queens online
Hearing the Spirit’s Renewal Today
Baptism of Christ, Paolo Caliari (Veronese),
c. 1580, Palazzo Pitti (Florence)
(About this Image)
Fr. Smith’s Commentary on the Second Reading
Baptism of the Lord
Titus 2:11–14, 3:4–7
January 9, 2022
The first section of today’s second reading from the Letter of Paul to Titus was read two weeks ago at the Christmas masses. (Titus 2:11–14) As we noted then, the Letter to Titus was most likely written for a disciple of St. Paul, Titus the leader of the Church in Crete, by a successor of St. Paul. It was a pastoral letter which meant that it addressed practical issues in the church at the time. It was written in Paul’s name, although everyone knew he was dead, to show that his successors understood that they were applying Paul’s teachings in an authentic manner and should be obeyed. This reflects our situation today in an uncanny manner.