Sixth Sunday of Easter – The Measure of All Things

Remain in My Love stained glass, 1931
Church of St. Catherine of Siena (New York)

“And whoever loves me will be loved by my Father,
and I will love him and reveal myself to him.”
(John 14:21)

Fr. Smith’s Commentary on the Church Fathers
Sixth Sunday of Easter
St. Gregory of Nyssa (c. 335 to c. 395)
May 14, 2023

Pope St. John Paul II believed that the Catholic Church breathed with two lungs: Western and Eastern. He saw clearly that they brought life to the body of Christ because they reflected different but complementary approaches to the same truth. The Western approach is based upon technological speculation and philosophy, the Eastern on the experiences of those who have best known God. In the West, we attempt to express the truth with clarity and rigor. In the East theologians seek to lead each baptized person to experience God’s reality for him or herself. For them, doctrine develops in response to spiritual experience. Pope John Paul understood that this was a matter of emphasis, Western theologians experienced what they taught and that Eastern theologians accepted that truth extended beyond their feelings and experience but nonetheless we could each learn much from each other’s perspectives. (Ut Unum Sint) In this he reflects one of the most beneficial explorations of many theologians of the last century. Theologians of the East and West read each other’s classics, sometimes with great suspicion but with great profit on both sides. St. Gregory of Nyssa who we read today was one of the first to be discovered in the West and has been especially fruitful.

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Homily – 5th Sunday of Easter (Fr. Smith)

I don’t think I would have done as well as the apostles in recognizing who Jesus was. From the vantage point of 20 centuries, they can seem somewhat dim but given their justified expectations, they were quite perceptive. They challenge us today.

As our Bible study group is discovering the best way to understand what the Apostles and their Jewish contemporaries felt can be found in the Psalms. They are not only beautiful poetry but heartfelt expressions of faith, doubt and everything in between with often great sophistication.

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Community Mass – 5th Sunday of Easter

Join us in person or online for the 5th Sunday of Easter.

Mass times are:

  • 9 AM ET Sunday – Morning Mass
  • 11:15 AM ET Sunday – Community Mass
  • 7 PM ET Sunday – Evening Mass

Watch the video live by clicking in the window above.
Automated closed captioning is available.
Subscribe to our YouTube channel stcharlesbklyn at this link to watch on your Internet enabled TV or viewing device.

Today’s readings will be from Cycle A.

Readings/Psalms: 1073

Entrance: Morning Has Broken – 855

Offertory: I am the Bread of Life – 945

Communion: Christ, Be Our Light! – 590

Closing: All the Ends of the Earth – 604


The Gather 3rd Edition Hymnal/Missals are available for use in the church – they are at the ends of the pews. Please return the missals to the end of the pew after Mass. Instructions on how to use the hymnal missal are available here: https://www.stcharlesbklyn.org/hymnal-missal/ .

Today’s readings are also available to read online at the USCCB website https://bible.usccb.org .

Fifth Sunday of Easter – Entering Heaven Together

Photo by Craig McLachlan on Unsplash

Come to him, a living stone, rejected by human beings
but chosen and precious in the sight of God,
and, like living stones,
let yourselves be built into a spiritual house
(1 Peter 2:4–5)

Fr. Smith’s Commentary on the Church Fathers
Fifth Sunday of Easter
St. Irenaeus on the Eucharist
May 7, 2023

St. Irenaeus (c. 130 to c. 202 AD) was the Bishop of Lyon in what is now France. He was however born in the East most likely in Syrma in today’s Turkey. His assignment to Lyon was not happenstance. It was then, as it is now, a commercial center and had a large population of traders and merchants from the east. Irenaeus spoke Greek knew the culture and was uniquely able to minister to their needs. Also, they not only imported goods but also the church’s first major heresy, Gnosticism.

Gnostic means knowledge and although it came in many forms Gnostics of every kind believed that people were saved by having the right knowledge not by the death and resurrection of Jesus. They usually believed that the body was disposable or even evil and only the non-material spirit was important. This is an eternal temptation. We saw that Paul constantly taught the Gentiles that they would be raised “body and soul”. Pope Francis, as we will see, finds it in our own society, The Gnostics often went far beyond this and considered the human body to be a creation of a lesser god or even the devil. St Irenaeus fought the most dangerous form of Gnosticism devised by a charismatic Roman teacher Valentinus (c.  100 to c.  180 AD).
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Homily – Good Shepherd Sunday (Fr. Gribowich)

Good morning again.

Can you hear me okay with this microphone like this? Okay, great. It’s great to be here., back at Saint Charles. I was in town this weekend for a wedding out in Pennsylvania.

And when I go to Pennsylvania, I usually stop at a farm.

It’s known as a Catholic worker farm, and it’s something that I’m personally involved in.

And the whole mission behind a Catholic Worker farm is in principle to try to cultivate a return to the land so that we know where our food and where our nourishment comes from and to have that interaction with the city.

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