Christ the King/Last Sunday of Ordinary Time – The Son of Man


When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony.

Pope Pius XI, Quas Primas: 1925, instituting the Feast of Christ the King.

Holiday Fair And Wreath Sale
St. Charles will be hosting a Holiday Fair, next Saturday, Dec. 1. If you’re interested in being a vendor
(tables are $25) or volunteering contact the rectory. There will also be a wreath sale on Sunday Dec. 2 after all the Masses.

Christmas Midnight Mass Choir

Our Music Ministry is organizing a choir to perform at the Midnight Mass. This is always one of the highlights of our Christmas season. All experience levels are welcome! Please come up to speak with Cantor Ulises Solano after Mass to sign up or email [email protected] .

Upcoming Baptism Arrangements:

Advent: The Sunday Liturgies for Advent are beautiful in and of themselves and alterations are not appropriate. Should it be necessary for a family to have a Baptism during this time, another arrangement can be made.

Christmastime: The appropriate Feast for Baptisms is the Epiphany, Sunday, Jan 6. We encourage people to schedule Baptisms at the 11:15 AM Mass on this day.

Ordinary Time: Baptisms will be scheduled on the regular dates: Jan 27th, Feb. 24th

Lent: As Lent is the time when the church prepares people for initiation into the Church, Baptisms are celebrated only in the case of an emergency during this period and not at a Sunday Mass.

Easter: Baptisms are encouraged on Easter Sunday, April 21st. (There will be no Baptisms on April 28th at the 11:15 AM Mass.)




(Thirty fourth Sunday in Ordinary Time)

Daniel 7:13-14


When I was a young priest, there were still older ones who spoke about “Representative Men”. It was an Edwardian expression for someone with superior skills who we would want to represent us. This is where we begin with the title: “Son of Man”. Although it is somewhat vague on purpose and will be developed by Jesus in a rather surprising way, we must remember that it has a specific place in the Book of Daniel.

Our first reading last week was also from the book of Daniel and we saw that it was written about 165 BC in Jerusalem. The author wished to show that although pagan kingdoms were dominant for the short run, their power was subject to God – indeed the God of Israel. That reading was at the end of this discussion; today’s brings us back to the beginning.

Daniel is a young Hebrew aristocrat working in King Belshazzar’s civil service during the exile. He has dreams and the ability to interpret them. Chapter 7 opens with a vision of four immense beasts. They represented the four great kingdoms that had oppressed the Jews: the Babylonians, Persians, that of Alexander the Great and his successors, and the kingdom of Antiochus. As we saw last week, Antiochus was a totally despicable man who desecrated the temple in Jerusalem and eventually banned Judaism entirely. Look how Daniel introduces him:

 After this, in the visions of the night I saw the fourth beast, different from all the others, terrifying, horrible, and of extraordinary strength; it had great iron teeth with which it devoured and crushed, and what was left it trampled with its feet. (Daniel 7:7)

He virtually perfected evil. The next passage reveals how he killed off opposition in his own family and how he treated the world.

I was considering the ten horns it had, when suddenly another, a little horn, sprang out of their midst, and three of the previous horns were torn away to make room for it. This horn had eyes like a man, and a mouth that spoke arrogantly.  (Daniel 7:8)

After he is introduced the vision changes:

As I watched,

Thrones were set up

and the Ancient One took his throne.  (Daniel 7:9a)


This is God and very much the model for the Old Testament deity:


His clothing was snow bright,

and the hair on his head as white as wool;

His throne was flames of fire,

with wheels of burning fire.  (Daniel 7:9b)


The image is of a King with his court:

Thousands upon thousands were ministering to him,

and myriads upon myriads attended him.

The court was convened, and the books were opened.  (Daniel 7:10b)


The first act of business was to deal with Antiochus:


I watched, then, from the first of the arrogant words which the horn spoke, until the beast was slain, and its body thrown into the fire to be burnt up.  (Daniel 7:11)

The second was to reveal his successor. This is where we begin today:

As the visions during the night continued, I saw

One like a son of man coming,

on the clouds of heaven;

When he reached the Ancient One

and was presented before him (Daniel 7:13)


We need to remember that we are speaking of a society radically unlike our own; They did not believe in the separation of Church and State, and a God was always going to be involved with the institution and the execution of government. There are many interpretations of the figure of the Son of Man and none of them fit into our categories. Indeed, the title may have always been intentionally ambiguous. Although some commenters believe the Son of Man is an angel it is more likely that he is a Representative Man, a person of great nobility who, knowing that his power and authority come from the Ancient of Days, will rule wisely.

He received dominion, glory, and kingship;

nations and peoples of every language serve him.

His dominion is an everlasting dominion

that shall not be taken away,

his kingship shall not be destroyed. (Daniel 7:14)


He may have been in some ways a sign of hope that a Jewish kingdom would follow Antiochus and that it would reflect a firm connection with God. This partially occurred with the Hasmonean Kingdom (142-63 BC) which followed the Maccabean rebellion. Yet only partially and as we have seen Daniel was very aware of the foibles of leaders and understood that the Justice of God will be fully seen only in the resurrection of the dead. There is a tension in Daniel between worldly and other worldly leadership that is both creative and perceptive. Not only were the Hasmoneans not effective or just rulers, but they were removed by the Romans who eventually installed the family of King Herod.

Perhaps because of this failure, post-Roman occupation Jews began to see the Son of Man as a fully otherworldly figure. Jesus builds on this and uses the title the Son of Man very effectively. It is not as fixed as Messiah and as we will see many times, including next week’s Gospel, He will adapt it for his own needs. (Luke 21:25-28)

But there are at least two things to learn from the original tension.

As we have seen in our most recent election cycles, religious language can be used by many politicians without a real connection to God. Words are not enough nor are necessary political skills. We have the right – indeed the obligation – to ask for more.  Democracy and the separation of Church and State are gifts to be cherished, but a lively connection with the living God is an even greater if rarer one. We need to search out, encourage and reward with public office those who we can find in our own community and those of other faith groups that bring this dimension.

The task may be more necessary, but it has become a bit easier. This year we have seen many women entering the political pool of candidates potentially doubling the number of recruits. There are more than representative (White, Christian and Jewish) men from whom to choose and build a society that is more representative of the “Son of Man”. It is He who ultimately will return on clouds to judge our efforts. (Luke 21:27)